How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 02.07.2025 02:56

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

I am not a Hindu, nor am I a Muslim.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

One day, a desire welled up in my mind.

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Says Kabeer, unto whom should I tell this?

All the men and women of the world are His living forms.

There, where millions of Krishnas stand with hands folded,

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The young and the old drink milk pudding, but these fools eat the cow's body.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Kabir (a weaver)

Is it possible for people who claim to be genuine and honest to actually not be? If so, why do they behave this way?

Where should I go? My home is filled with bliss.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

I wasted my whole life in the city of Shiva;

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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Raamaanand Jee, First House:

Says Kabeer, this is what I say:

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Now tell me, Lord, what will my condition be?

Gauree, Kabeer Jee, Panch-Padas:

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

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ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

———————————————————————————————————————

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

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As long as the mind is filled with the desire for heaven,

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

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How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

To him who is high-minded, these teachings will be illuminating.

Are you afraid to get married and why?

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

How did you respond to, "Why do you love me"?

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

These morons know nothing, they wander about in ignorance,

What was your best experience of having your navel touched?

CONCLUSION:

then who is there to know what happens without?

Says Kabeer, the Guru and Ganaysha and Shiva all know

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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

— Kabir, III.2, Translated by Rabindranath Tagore

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

I ground up sandalwood, along with several fragrant oils.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Sain (a barber)

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I am like a fish out of water,

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

For many years, I practiced penance and intense meditation at Kaashi;

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

If God be within the mosque, then to whom does this world belong?

I am not a Hindu, nor am I a Muslim.

With inadequate devotion, how can anyone swim across? ||4||

Ramarchan Paddati gives more info about his teachings.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

— Kabir, Ramaini 1, Translated by David Lorenzen

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

From Guru Granth Sahib ji - Ang 1195

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

If Ram be within the image which you find upon your pilgrimage,

— Kabir, II.57, Translated by Rabindranath Tagore

I went to God's place, and worshipped Him there.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Shvetashvatara Upanishad (6.23)

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Let's look at the views of Sant Kabir

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

I serve the One Lord, and not any other. ||2||

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Because in my previous life, I did not practice penance and intense meditation. ||1||

There the streams of light flow in all directions, few are the men who can cross to that shore!

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Kaashi and Magahar - I consider them the same.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Hari is in the East, Allah is in the West.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Sadhna (a Muslim butcher) and

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Raamaanand's Lord and Master is the All-pervading Lord God.

One Universal Creator God. By The Grace Of The True Guru:

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

You have cut through all my confusion and doubt.

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

I would go there, only if the Lord were not here. ||2||

I am a sacrifice to You, O my True Guru.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Let’s see what Gurbani has about Ramanandacharya’s views.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

NOW…

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

At the time of my death, I moved to Magahar. ||2||

Look within your heart, for there you will find both Karim and Ram;

Wherever I go, I find water and stones.

I have searched through all the Vedas and the Puraanas.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

That God showed me the Guru, within my own mind. ||1||

Raamaanand's Lord and Master is the All-pervading Lord God.

Sant Kabir was staunchly against cow slaughter.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

That Kabeer died chanting the Lord's Name. ||5||15||

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

He does not dwell at the Lord's Feet. ||3||

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Ravidas (a chamar shoemaker)

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Without looking into one's heart, how can one reach paradise?

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

You are totally pervading and permeating in all.

I left Benares - I had little common sense. ||1|| Pause ||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Now here in this verse